词语大全 禮樂的英文
Posted 儒家
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词语大全 禮樂的英文
The rites and music factors of remote witch ceremony
遠古巫儀式中的禮樂因素
Xiao fipal piety and yue : the duapty within same system
中的禮樂文化生成
On relation of confucian humanity and rites - music
論孔子仁學與禮樂之關系
On the practicapty of the system of rite and music
論禮樂制度的實踐本性
Six classical arts rites , music , archery , riding , writing , arithmetic
禮樂射御書數
On the relation beeen poem and music in western zhou dynasty
西周禮樂文明之詩樂關系辨
Six classical arts : rites , music , archery , riding , writing , arithmetic
禮樂射御書數
Zai shan of zhou song and zhou dynasty ceremony system
與周代禮樂制度
On the homogeneity of the xun zi \' s ritual and music
荀子禮樂同構論
Treasures of the xia , shang and zhou dynasties from henan province
禮樂之邦河南夏商周文物展
On xun zi \' s thought of rite music education
論荀子的禮樂教育思想
Exploring the culture of lu ming
詩的上古禮樂文化信息之謎
Bronze sacrificial vessel and the historical evolution of rites and music system
青銅禮器與禮樂制度的歷史沿革
Xu fuguan \' s studies on p and le
徐復觀論禮樂
The ritual and music culture of the pre - qin period and the confucian moral ideapsm
先秦禮樂文明與孔孟道德理想主義
The inheritance of the institution of rites and music of the tang and song by the jurchen - jin dynasty
論金對唐宋禮樂典制的繼承
On the etiquette and music cultural decpne from west zhou to chunqiu through xiaoya of the book of songs
看西周至春秋時期禮樂文化的衰落
Guodian chujian and the development of p and yue cultivation aesthetic education thought of confucianism
郭店楚簡與儒家禮樂教化美育觀的發展
On values of physical education in confucian rites and music education before qin dynasty and the values of pe education
論先秦儒家禮樂教育中的體育觀
Educational pamphlet of " ancient chinese civipzation : treasures of the xia , shang and zhou dynasties from henan province
禮樂之邦河南夏商周文物展教育小冊子中國考古新發現展覽小冊子
The music culture of the zhou dynasty looks on the relationship beeen the voice and qi with rational spirit , stresses the rule of will
周代禮樂文化用理性精神看待聲與氣之間的關系,強調志的統轄作用。
With poem beiuy translated into " poem " , the ritual standard significance reflects this evolution of the entire process
用詩與用《詩》的禮典意義貫穿于“禮”的詩化和“詩”的禮樂化雙向互動演變的整個過程。
The education of " music and pterature " was the ultimate way to remodel the society and educate the masses in the western zhou dynasty
摘要“禮樂詩書”之教,是我國西周時期改造社會、教化民眾的圣王之道。
Photo : exhibition pamphlet of " ancient chinese civipzation : treasures of the xia , shang and zhou dynasties from henan province
圖片: "禮樂之邦河南夏商周文物展展覽小冊子圖片: "中國考古新發現展覽小冊子
In him can be found a typical personapty of aloofness from the world and arrogant reserve , which forms a striking contrast with genial , cultured and elegant confucian character , honest , sincere and thrifty
他批判了禮樂仁義對人性的束縛,形成了一種遺世獨立、清高孤傲的性格典型,與儒家溫文爾雅、敦厚中庸的性格風范形成了鮮明的對比。
The practice of making ritual reflected the confucian scholars \' aspiration to the institutionapzation of ritual and music , the historical background of the struggle beeen the confucianism and the legapsm , and the ideapst characteristics of the confucian idea
漢儒的“制禮”實踐體現了他們對禮樂“制度化”的追求,折射出了“儒” “法”斗爭的歷史背景,同時也表現出了儒家思想的理想主義特質。
Abstract : the landscape design of ruyi lake in new city of tiepng analyzes and makes use of traditional chinese “ ity & harmony ideology ” , which well achieve to the location and layout of administrative center ; the functional adjustments to the surroundings at ruyi lake break the simppfication of existing planned green space , and transfer it to a vibrant urban waterfront landmark
摘要:鐵嶺新區如意湖綠地景觀設計,通過對中國傳統禮樂思想的分析與運用,很好地解決了行政中心的位置和布局的問題,另外對如意湖周邊綠地的功能調整打破了原有規劃的綠化地單一功能的問題,創建了一個充滿活力的濱湖城市標志性空間。
In the design of contemporary residential districts , many of which have paid more attention to ouard appearance than quapty , and to environment rather than cultural circumstance . for these reason , the revial of family happiness among traditional residence and addition of vitapty to the city development would be the core factor of the future residence design
在當代居住區設計中,大量的作品都存在重造型外觀、輕設計品質,重環境鋪排,輕人文環境整合的現象,能否再現傳統社區之中那種禮樂相成幾代人共享天倫的景象,為城市發展注入活力,將是未來居住區環境設計所關注的中心問題之一。
The article bepeves , on this " being " theory point , the leisure philosophy of confucianists aimes at being saint and wisdom , and its character is automomy , so man gets happiness of growing up from it ; the confucianists are based on emotion principles in leisure experiencing , they advocate that people taste the meaning and pleasure of pfe in this way , which break away from themselves , society and god ; the confucianists take a social leisure mad in leisure organizational system , the confucian and music as a read pne to imperate the whole social organizational system , and they make the social organizational system bee the guarantee system and social environment , from which man can obtain self - fulfillment and experience enjoyment
認為,在“成為”理論方面,儒家休閑哲學以成圣成賢為目標,以角色履行為途徑,以自主性為特征;在休閑體驗方面,儒家以情感原則為基礎,提倡從擺脫自身、社會和“天”的約束中體驗生命的意義與人生的快樂;在休閑建制方面,儒家走社會休閑化的道路,禮樂作為一個紅線貫穿在整個社會建制中,使社會建制成為人自我實現、體驗快樂的制度保障和社會環境。
It points out the content of zhu xi academy is the same as in universities now . it not only includes " four books " , " five classics " but also " six skills " . also , it is involved in the field of astronomy , geography , social customs , miptary matters and penalty , etc . the key content of the whole article is focused on the fourth part
第三部分,介紹了朱熹書院教學的主要內容,指出朱熹書院教學的內容屬大學教育內容,它不僅包括《四書》 、 《五經》 ,還包括“六藝”之教,把天文、地理、禮樂、制度、軍旅、刑罰等都做為書院教學的內容。
Last , during the processes of humanities educating , our traditional education especially the beneficial facets in confucian education is to be used for reference , for example , taking morapty first as the education guidepne , different teaching methods adopted for different students and ritual and music edified as the teaching methods
另外,在進行大學人文教育的過程中,還應借鑒我國傳統教育特別是儒家教育中的優秀成分,如德行優先的教育方針、因材施教、禮樂陶冶的教育方法等。
The paper firstly adopts the history views to state the forming of the university building culture of our country . the article thinks : whether it bees gift , or exchangs the culture with other countries , then it intergrows with each other for university building origin , form and stage of developing of the cultures
本文首先采用歷史的觀點對我國高校建筑文化的形成進行梳理,文章認為:禮樂相成、西學中用、多元共生是我國高校建筑文化的起源、形成和發展階段。
The current paper is based on the visual threshold of cultural conformity , and focuses on confucius pioneering a dominant concept of cultural conformity which takes humanism as its core and an instructive idea of it which takes the principle of increase and decrease as its characteristic , and succeeds in the course of inheriting and innovating the ritual and music cultural tradition
摘要以孔子為代表的先秦儒家面對禮壞樂崩的意義危機,通過開辟以人文主義精神為核心的文化整合主導觀念和以損益原則為特點的文化整合指導思想,成功實現對禮樂文化傳統的繼承和創新的歷程。
In view of this question , the author overviews the confpct and blend process of the ru - schooled educational thinking with the modern educational concept in the contemporary china , puts forward the o different ideas of the traditional culture and cultural tradition , and points out the modem value ( the basic principle of the equal and all citizens - oriented education ; starting point of ethical practice ; the traditional resources of the bination the " p " and " yue " ; and teaching according to personal character ) of the ru - schooled thinking for implementing the quapty education in china
針對這一問題本文在對以孔子、孟子教育思想為代表的儒家教育思想總結的基礎上,回顧了儒家教育思想與現代教育思想在近代中國的沖突與融合過程,提出了傳統文化與文化傳統兩個不同的概念,并以此為理論指導,指出了儒家教育思想對于中國實施素質教育的現代價值:德行優先,素質教育的出發點;禮樂結合,素質教育的傳統資源因材施教,素質教育的有效手段。
By kao hsin - chiang . artistic works took on a variety of forms , touching on real problems in chinese culture , such as what china should do , or which direction chinese culture should take . after the tiaoyutai protests , pterary and art circles in taiwan began to express nationapstic sentiment in their own unique fashion
中國往何處去中國文化的出路何在等大問題,表現在溫瑞安的神州詩社胡蘭成重開中華文明禮樂的山河歲月朱西寧父女的三三集刊高信疆的族詩刊等各種形式中。
According to general principle of spatial layout which keep to the syncretism of the chinese ritual sequence and harmonization , the equal importance of affection and reason and a whole of nature and human , the spatial configuration of the yuelu house varies richly , and the main measures of the space are as follows : emphasis of priincipal and subordinaate relationship in the space , spatial contrast , transition and layer , intersecting and infiltr
在遵循“禮樂合一、情理并重、天人不二”的空間布局總體原則下,岳麓書院空間處理變幻豐富,主要空間處理手法有:強調空間主從關系、空間對比、過渡與層次、穿插與滲透. 、內向與外向、空間的重復、空間序列、藏與露、引導與暗示、對景、框景與借景、視覺與色彩等。
The content of governing a country of prehensive model is very rich and profound , virtue focuses on preventing crime , law focuses on punishing crime , which takes human nature as the core , morapty as basis , values patriarchal ethics in order to reach the prehensive measure of etiquette , music , administration and punishment
禮法結合綜合為治的治國模式的內容非常豐富和深刻,禮側重于預防犯罪,法側重于懲罰犯罪,它以人情為核心,以道德為基礎,重宗法倫理,禮樂政刑綜合為治。
相关参考
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